This article examines the political and productive work of humor under conditions of precarity, war, and occupation. Drawing on the case of Palestine but making links to other contexts of violence and war, it explores the transgressive power of humor to destabilize existing power relations and established hierarchies by calling into question the norms and “rationalities” that underpin our social world. Palestine’s laughter in particular, it contends, constitutes a mode and practice of refusal to normalize conditions of subjugation. Accordingly, this article explores how humor, as wielded on the part of subjugated populations, constitutes a different kind of political grammar that cannot be adequately captured by the language of resistance. To laugh in the face of power is not to say: “I oppose you”—rather it is to assert: “your power has no authority over me.” It is to refuse that power authorizing force. As such, this article maintains that closer inspection of the relationship between humor, laughter, and power carves out new space for a working theory of the political, one wherein power is not opposed but disavowed. This disavowal, I argue, is also productive: it is to assert that other political orders and possibilities exist.